Rediscovering Reality

We do not retreat from reality, we rediscover it. As long as the story lingers in our mind, the real things are more themselves... [C.S. Lewis]
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I got to preach a few weeks ago.  You can watch it if you so desire.  It’s one of those texts that we don’t really like, but have to accept.  Psalm 137:

By the waters of Babylon,

there we sat down and wept,

when we remembered Zion.

On the willows there

we hung up our lyres.

For there our captors

required of us songs,

and our tormentors, mirth, saying,

“Sing us one of the songs of Zion!”

How shall we sing the Lord’s song

in a foreign land?

If I forget you, O Jerusalem,

let my right hand forget its skill!

Let my tongue stick to the roof of my mouth,

if I do not remember you,

if I do not set Jerusalem

above my highest joy!

Remember, O Lord, against the Edomites

the day of Jerusalem,

how they said, “Lay it bare, lay it bare,

down to its foundations!”

O daughter of Babylon, doomed to be destroyed,

blessed shall he be who repays you

with what you have done to us!

Blessed shall he be who takes your little ones

and dashes them against the rock!

Many of the theological and ministerial circles I run with are not known for their humility.  While I don’t think it’s right that they’ve been caricatured in this way, they have been for a reason.  And because of this, I love Joshua Harris’s Humble Orthodoxy.  Here’s three reasons why.

1. It’s right.  ”I don’t know any other way to say this: it seems like a lot of the people who care about orthodoxy are jerks” (3).  Harris is quick to point out that orthodoxy is important, which it is.  He is also quick to point out that our attitude is important, which it is.  The old adage is true, people don’t care how much you know until they know how much you care.  And more than that, God cares about our attitudes.  Therefore, this little book is much needed as a call to humble orthodoxy.  When speaking the truth in love, there is a lot of balance and opportunities for “yeah, but….” and Harris does a good job diffusing these.  For example, “there’s a difference between having a critical mind that carefully evaluates and having a critical spirit that loves to tear down and belittle” (44).  Nothing in this book stood out as me thinking “I’m not sure if that’s quite true” or “I get what you’re saying, but there’s a better way to say that.”  At the end of the day, Harris is right.

2. It’s personal.  Originally I thought that this book would be helpful for “that guy,” not for me.  I didn’t think I was arrogant with my orthodoxy.  But Harris does not give you the option to compare yourself to those worse than you.  He makes you take an honest assessment of yourself.  He says, “all of us should be less concerned with whether others are being faithful to God’s truth than whether we are being faithful to God” (33).  Then a few pages later he talks about measuring yourself not by what you know but by what you practice.  Wow, convicting stuff.  No more was I thinking about “that guy,” but “this guy.”  There are questions that I wanted Harris to ask, but he didn’t ask them.  Instead, he asked the questions I needed him to ask. It’s personal.

3. It’s accessible.  The actual text of this book is about 60 small pages.  I read the whole thing in 45 minutes one night.  It’s not difficult to read, nor is it overwhelming.  If it was a normal sized book, I wouldn’t have given it the effort.  But I needed to hear what this book said, and it was small enough where I was willing to listen.  If I toss it at a friend, they can knock it out on a lunch break and be better for it.  Many people have complained about the size, I really like it - it’s accessible.

I really love this book, I bet you will too.  If you want to get a preview, you can find Josh on Facebook, see his bio, get more info, or even read the first chapter.  By the way, I received this book for free from WaterBrook Multnomah Publishing Group for this review.  But they didn’t require me to love it - that was by my own volition.

This book was unlike any other that I’ve read. Dr Mohler is a leader I trust and a leader who is worthy to be emulated. As a student at the Southern Baptist Theological Seminary, I have seen first hand and been greatly shaped by those convictions he speaks of leading with. Dr. Mohler is one of those leaders whom I will gladly follow. I really did like this book and Its because of at least three different aspects.

First, this Dr. Mohler seeks to change the way one thinks about leadership. This isn’t just another “how to” book on leadership or the results and interpretation of the latest studies. Instead, a whole new category is introduced -convictional leadership. I have no idea if this is original with Dr. Mohler, but it is a profound difference from other books I’ve read.

Second, The Conviction to Lead is a very useful book. It effectively walks the line between overly practical and only theoretical. Some chapters, such as with dealing with the media, are extremely practically focused. Others, like those focusing on convictions in general and one’s use of time say this is something each leader has to figure out for himself. This balance is extremely helpful.

Third, Dr. Mohler writes in a way that is very easy to read. I doubt any will accuse this book of being simple or unintelligent - it really is complex and informed - but it is a really easy and fun read. The chapters are pretty short and Dr. Mohler illustrates wonderfully how his points actually come into practice. There are several topics crammed into the 200ish page book, so it always stays interesting.

I could continue on with the reasons I really like this book, but I think those three should suffice. Needless to say, I commend this book to all sorts off leaders and aspiring leaders. Dr. Mohler doesn’t just write to one category, but all leaders and I think all who read will be helped, convicted, and encouraged.

*i did receive this book free from Bethany House in return for posting a review, but that did not influence my opinion of the book.

I’ll be honest, I don’t really have a strong opinion either way about this book. I’ve read my fair share on gender roles, parenting, the role of a father, and the likes, and this book was quite different than what I had previously read. Whereas most Christian books start with the biblical commands and principles and work out to their implications, Wilson starts with culture and works backward to show that what the Bible says is true. I think this method can be helpful, especially for someone curious about fatherhood who doesn’t pick up this book already believing that what the Bible says is true.

There are several points that are particularly good and helpful. Chapter 4, Masculinity, False and True, for example, makes the argument that masculinity is not culturally determined. At the same time, how it plays out in life is often a matter of cultural definition. For example, Salutes look different in different cultures, so it is not the form of the salute that shows respect. However, a salute still is demanded to show respect, and if you use one culture’s form in another culture, it shows no respect at all. Now escalate this example to masculinity - I find this extremely insightful and helpful.

Other areas make you think, and wonder if what Wilson is concluding is true. For example, he says that our government is against fatherhood:

“Over time, what you subsidize and what you penalize reveal what you are actually after. What does our government subsidize? If a girl in the inner city gets pregnant, the state will offer to take care of her provided she does not marry the father. We then scratch our heads over the epidemic of illegitimacy we have created when we are subsidizing that illegitimacy. And when a man takes responsibility, marries a woman, starts a business, begins employ other people, we make sure to fine him heavily and throw in a bunch of regulations to keep the hassle factor high.” (84)

I suppose what he says is true, but is that really what the government’s going for? I don’t really think so.

Stylistically, I did really enjoy reading Wilson. He’s somewhat quirky and ADD, and fills his pages with random allusions. For me, this makes his arguments more engaging and not at all sterile and clinical. I found this to be a real strength of the book.

Finally, I have to ask myself what this book is good for. I helped me understand a few areas better, but I don’t think I’ll reference it in the future. If someone is coming to me for advice on fatherhood, I’d recommend something that is more based in the biblical commands and principles on the topic. As an apologetic for his - our - position, I would not recommend this either because Wilson is not completely winsome or tactful in his writing.

Like I said in the beginning, I don’t have a strong opinion of this book. If you’re part of the choir and want to be preached to, sure, go ahead and buy this book. If you’re looking for life shattering advice, go elsewhere. If you’re trying to understand a Complementarian position from the outside, again, go elsewhere. However, if you want something to read that’s of substance, but not too academic, this may just be the book for you.

*Disclosure of Material Connection: I received this book free from the publisher through the BookSneeze®.com book review bloggers program. I was not required to write a positive review (but I did anyway). The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

A few months ago I was very excited about reviewing The Truth About Forgiveness, so I decided to order another book in the series on the Lordship of Christ.  Overall I really like this book.  Comparatively speaking, I liked Forgiveness a little bit better, but that in no way means that this book was bad.

MacArthur’s biggest strength here is the simplicity in which he presents his information.  From what I’ve read of MacArthur, he doesn’t sugar coat his words and lets those doctrines that are offensive be offensive.  This doesn’t change in The Lordship of Christ.  The simplicity I’m talking about is giving straightforward answers to common questions about Jesus’ lordship.

Second, MacArthur is very practical with principles in his writing.  He doesn’t leave the doctrines in the abstract, he gives principles that one can build their life on.  This is especially well done in the final chapter on assurance.  I like the fact that MacArthur does not give specific application, which makes the book widely applicable.

The weaknesses I found in this book are very subjective.  First, it is not very deep.  I did not really learn anything new by reading it.  Obviously, the book was a good reminder and the Lord used it to convict me in different areas, but there is not deep theology in the book.  Also, I think the lack of application - which I already said I liked - will probably be seen as a weakness by some.

Overall, I do like this book.  It is especially helpful to new believers, or someone looking for an introduction to what the Lordship of Christ looks like.

I’ll admit, I’m somewhat of a bibliophile, and I’m cheap.  I love books.  Especially free books.  So when I saw I could get John MacArthur’s new book in exchange for writing a review (this very review you’re reading right now) I jumped at it.  I’ve read a lot on forgiveness, both toward God and man, and was planning on taking an hour, skimming the 115 page book, and getting the next book in his series.  My plan failed… Let me explain why.
From the first page, I found myself screaming “Yes!”  I assumed that this was going to be a basic book, but MacArthur hits the nail on the head when dealing with reasons we don’t want forgiveness.  He starts by rallying against the sin as sickness mentality in one of the best presentations I’ve ever read (this is coming from a Biblical Counseling student.  I’ve read about it before.)  Granted, it is a few years dated (cites the DSM III-R, DSM IV-R is current [p. 5]), but it is true none the less.  He describes the ways man tries to obtain forgiveness, through the law or through Christ.  He cites studies and scripture, and is poignant and eloquent in doing it.  I’m in love with this book… and I haven’t even started chapter two.
Now chapter two: MacArthur speaks of the fact that only God can forgive sins.  And Jesus forgave sins, which means that Jesus is God and forgives sins.  He uses the case study of the quadriplegic lowered through the ceiling’s healing to show this.  He presents the story and it’s meaning and implications well - he is helpful in showing the connections between healing and forgiveness, and offers a fresh (read: biblical) take on the story (not “what will you do to bring your friends to Jesus.”)
Chapter three then deals with God’s forgiveness in spite of who we are, not because of who we are.  MacArthur speaks clearly about confession and repentance as necessary.  He continues in chapter 4 to show from the Prodigal Son and story of Joseph how God actually wants to forgive.  MacArthur is faithful to present the full truth of the scriptures on the issue of forgiveness.  I’m glad I didn’t skim like I wanted too!  Chapter five finishes up the story of the Prodigal Son focusing on the father’s desire to forgive.
Chapter six speaks of the narrow and wide paths, and speaks against Finny-esque easy believism.  He does not (unfortunately) outline a doctrine of substitutionary atonement, but rather focuses on man’s role in forgiveness with God.  Which is the point of the book - and it is brief - which is why I’m keeping my “unfortunately” comment in parenthesis.  Chapter seven concludes with our response: Seek forgiveness from God and forgive others.
Final Thoughts: throughout my summary, you get some of my opinions.  Here are the rest.  I really do like this book.  Run, don’t walk, to the internet and consider buying it.  It’s a really good book.  It’s very practical and not theology heavy.  You can read the book quickly, I did it in one day.  This is somewhat peripheral, but the binding is a little bit cheap.  I’ll probably have some loose pages in it because I’m bound to be lending this book out and reading it over again.
*Disclosure of Material Connection: I received this book free from the publisher through the BookSneeze®.com  book review bloggers program. I was not required to write a positive review (but I did anyway). The opinions I have expressed are my own - but if you disagree you are still wrong. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255; mostly because having all this legal mumbo-jumbo at the bottom of my review makes it look official and I feel important when it looks official.

This is a sermon that I had the privilege to preach at Crossing Church last weekend.  It comes out of 1 John 2:15-27.  Below I’ve given some notes if you want to follow along.  If you’d rather download the file, click here.  And to answer your question, no, that’s not a picture of me.  I found it on google.

Do Not Love The World

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.

Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. But you have been anointed by the Holy One, and you all have knowledge. I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. Whoever confesses the Son has the Father also. Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. And this is the promise that he made to us—eternal life.

I write these things to you about those who are trying to deceive you. But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him.

1 John 2:15-27

Call for Allegiance: Do Not Love The World (15-17)

Usage of “The World” - The system of the kingdom of Satan in this present age - John 12:31, 14:30; 1 John 5:19, 4:4.

Defining love - Not an emotion or feeling, but devotion and service.

Desires of the flesh - Temptation from the inside.

Desires of the eyes - Temptation from the outside.

Pride of Life - Finding importance in outward circumstances (e.g., money, position, possessions).

Worldliness…does not lie in the things we do or in places we frequent; it lies in the human heart, in the set of human affections and attitudes.” -F.F. Bruce

We cannot love God and love the world.  Where do we love the world?

Caution against Apostasy: Results of Loving the World (18-23)

The Last Hour - A theological truth, not a chronological reference.

The Antichrists - Plural, any who deny Christ (Luke 11:23).  Wolves, False prophets.

Perseverance of the Saints - Endurance in the faith is evidence of salvation.

Denying Christ - Early heresies of not seeing Jesus as Christ.

How do we deny Jesus as God with our lives?

Command to Abide: Safeguards from Loving the World (24-27)

We look for new methods, but God tells us to use what He has already given.

Scriptures - Teaches us truth, shows us what humanity is, defines what it looks like to live in the Kingdom of God.  Also gives the promise of eternal life.

Holy Spirit - A result of the gospel is the indwelling of the Holy Spirit.  Conviction of sin and leadership into all truth.

Do we implement these safeguards to keep from loving the world?

Do you love God or love the world?  

Jesus enables us to reject the world and live for Him.